Setting Up Ezra-Nehemiah

As we are moving further into the book of Ezra, and several of our women are in the Nehemiah Bible study, a few of you have reached out to better understand the historical context of these closely related books. Therefore, I want to use this brief post to help orient you.

First, the people of Judah are in a state of political and geographical exile. Due to their unfaithfulness to God and His law, and after various warnings from both the prophets Jeremiah and Isaiah, the majority of the kingdom of Judah was attacked and carried into captivity by the Babylonians under the leadership of King Nebuchadnezzar. The process of exile happened in various phases and is detailed in 2 Kings 24-25. As a result, spiritually speaking, they are a people under the control of foreign gods in Babylon; and simultaneously separated from the presence, rule, reign, and blessings of the God of Israel. Due to their exile, the land of Judah/Canaan will undergo a 70 year period of Sabbath Rest, which has symbolic significance as it relates to the concept of redemption.

Second, the Babylonians were conquered by the Medo-Persian empire, shifting Judah’s captors from Babylon to Persia. This reality is described in Daniel 5-6:5. Judah’s remaining time in the Persian empire is described in the remainder of the book of Daniel and in the books of Esther and Nehemiah. ‘The events in Ezra-Nehemiah take place from the beginning of the Persian Empire with the conquest of Cyrus the Great over Babylonia through the reigns of the Persian emperors Darius and Artaxerxes.’ 1

Third, King Cyrus, the king of the Persian empire, ‘freed the peoples who had been taken into exile in Babylonia and allowed them to keep their customs and religious identities. As a political and military leader, he was concerned about the stability of his empire, loyalty from subject peoples, and economic resources.’ 2 This reality, and the sovereign plan of God, is what informed his decision to encourage the people of Judah to return to Judah to rebuild the House of God and to give them all the resources needed to accomplish that task. In fact, as Isaiah prophesied in chapter 44, verse 28, the Persian King Cyrus had sent exiles led by Zerubbabel back to Jerusalem in 538 b.c. (Persia had defeated Babylon in 539.)

Fourth, ‘the people of Judah who returned from exile in Babylonia went to the westernmost outpost of the Persian Empire, an area bordering Egypt, Phoenicia, and Cyprus, to establish a community with limited autonomy but loyal to Persia. Accordingly, the people of Judah were subject to the Persian authorities and were heavily taxed. Judah was part of the province called Beyond the River, the Persian satrapy to the west of the Euphrates River that included Samaria and Judah.’ 3 This event showed forth the faithfulness of God to discipline, humble, and ultimately restore His people in light of His

1 Noss, P.A., & Thomas, K. J. (2005). A Handbook on Ezra and Nehemiah. (P. Clarke, S. Brown, L. Dorn, & D. Slager, Eds.) (p. 10). New York: United Bible Societies.

2 Ibid., p. 11

3 Ibid., p. 11


Setting Up Ezra-Nehemiah

everlasting covenant that He made with their father Abraham. (Gen.12:1-3; chapters 15-17 & Leviticus 26:27-39) In particular, considering the Leviticus 26 passage, this restoration of Judah is symbolic of a ‘second planting’ of God’s seed, following a period of allowing His field to lay fallow for 70 years. (Some scholars refer to this as a ‘second exodus’, a starting over from the previous generation of God’s people who came out of captivity from Egypt.)4

Fifth, and finally, the period of Ezra-Nehemiah & the ‘Egyptian Captivity’ (some add the ‘creation’ to this list) serves to demonstrate a primary point:

That God Graciously & Sovereignly works in impossible scenarios to return His people to His Place (Temple/Land), under His rule and blessing.

There can be periods when it seems like the kingdoms of the world are winning; whether personally, corporately, or geo-politically. But as we consider Ezra-Nehemiah, God shows us that He is sovereign over both the nations and our salvation.


4 Breneman, M. (1993). Ezra, Nehemiah, Esther (electronic ed., Vol. 10, pp. 50–51). Nashville: Broadman & Holman Publishers.


God: Our #ultimatebenediction

Why do we have a Benediction at the end of our worship? We do this for several reasons. It’s closure on our service, sending us out into the week and our lives with a prayer/blessing and it gives God the final word.

I personally love this part of worship so much. Our pastors send us out with a blessing each Sunday. What a beautiful way to stand in reverence together! We close our time and have a seal on the worship service, marking the end of our worship and praying that God will take and seal all that the Holy Spirit did. A blessing sends us out into this broken world with peace that God is our ringer, as Tolivar shared with us.

I selfishly need this blessing and seal as I start out into the week. As a wife, mama of three, and studio director of a performing arts studio I am often pulled in many directions at once. I focus on the things that don’t matter and forget who my Provider is. I need to be reminded that God is my Alpha and Omega.

God not only has the last word in our service, but He has the last word in our lives. We are His and He has ordained every step, decision and course our lives take. Our prayer should be that this knowledge draws us to Him even more. He is our peace giver and bringer and our Ultimate Benediction.

by Lindsey Archer

#Ultimate: Sacraments, Signs for our Search

Sacraments? What is a sacrament? And most importantly, why do the sacraments matter? The Westminster shorter catechism says a sacrament is a holy ordinance instituted by Christ, wherein, by sensible signs, the promises of the new covenant are represented, sealed and applied to all believers.

Let me put it in an illustration that may help. When I was in 9th grade I played basketball for my school. Lots of guys wanted access to the coaches and an all-access pass to the basketball equipment. Lots of guys wanted to be able to get into the gym during the school lunch hour to shoot and practice. Here’s the deal, you needed a sign to represent that you were one of the 12 guys on the team; that sign was the jersey. The jersey was the symbol we used to discern between who was not on the team and who had all the privileges on being on that team.

The sacraments are the jerseys for the believers. Galatians 3:27 says, “For as many of you as were baptized into Christ have put on Christ.” The sign of water, bread, and wine are the signs Christ has instituted for us. In Matthew 4 and 26, Jesus institutes these sacraments.

Think about it? What do we all need? We all need a bath and we all need to eat and drink! It doesn’t matter what your ethnic, economic, political, or gender identity is, we all need these things. Jesus, when he institutes, only two, baptism and the Lord’s supper, he is intentionally discipling us by giving these sacraments as a reminder of the promise of Him and the privileges we have as believers.

Why do the sacraments matter? The sacraments matter because they are only effective by our faith in the person and work of Christ and the power of the Holy Spirit in them. When we have a baptism, or when we come to the table and believe we can receive these things by our performance or work, then, we miss out on the sacraments and believe a false gospel. The true, Christ-centered gospel, should point us away from ourselves and more and more towards God’s graciousness, steadfast love and provision for His children. The sacraments matter because they point us to grace! May the grace of God point us to Jesus and the privileges we have as co-heirs with Him, as we have the privilege to participate in the sacraments on a weekly basis.

The sacraments also matter because they are not instituted individually. Jesus wasn’t alone when he instituted these sacraments; he was with the family of God. The sacraments matter too because it takes us to our need for community. You were created for community and the sacraments bring us into a communal call for the children of God. We worship God together and the sacraments are an element in worship that we do together to draw us to Christ and the grace of God.

The sacraments matter missionally too. When we participate in these sacraments it moves us towards those who have not submitted to God and trust in the work of Christ. Missionally-focused-sacrament-partakers makes us love and welcome those who don’t know God. I don’t want my neighbor to go hungry, thirsty, or without a bath, right? In Matthew 25 Jesus says when we feed and give the needy a drink, we feed and drink our Savior. We are truly understanding the sacraments, when we have a heart for our neighbors and living missionally for our community and city. The sacraments give us a reminder too that it’s not on us to save our non-believing friends and neighbors; it is only through the Holy Spirit and the work of Christ, and faith in Him alone that saves!

May we be a church that looks up to the love of God and the power of the Spirit and look across to our neighbors because we are a sacramental community! #ULTIMATE

Hung Truong
Assistant Pastor
St. Paul’s Presbyterian Church PCA

Worship and the Word

By Sarah Healy

Scripture teaches us many things about how to worship, where to worship, when to worship and why to worship. However, I would argue that the most important thing it teaches us is Who we worship. Psalm 29:2 says “Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.” Revelation 4:11 “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” What are some ways we can practically use the Word to worship the Hero of the Bible?

Read. In order to know God, you have to know what He says. Psalm 119:7 “I will praise you with an upright heart as I learn your righteous laws.” Setting aside time to hear what God is saying to us is key to our worship. The more we learn what He says, who He is and what He desires, the better we can worship.

Ruminate. This word means literally to “chew the cud.” Scripture teaches us we need to think over and meditate on the Word. Psalm 119:48 says “I reach out for your commands, which I love, that I may meditate on your decrees.” After reading through passages, we can meditate on them as we go throughout our day.

Respond. How can we respond to what we have read and mediated? First, we can pray it back to Him. The Psalms are filled with examples of psalmists reminding God of His words and past faithfulness. Next, we can share it with others. Psalm 105:1-2 says, “Give praise to the Lord, proclaim his name; make known among the nations what he has done. Sing to him, sing praise to him; tell of all his wonderful acts.” Finally, we can sing it back to him. We will spend eternity singing our praise back to Jesus for who He is and what He’s done. Revelation tells us that Heaven will be about worshipping the One scripture points us to.

“8 Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying: “ ‘Holy, holy, holy is the Lord God Almighty,’who was, and is, and is to come.” 9 Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, 10 the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say: 11 “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.”
It’s all about Him.

I will close with an excerpt of something I wrote in college. An eye-opening moment where I realized that I was created to worship. And who it was I worshiped.

“Have you ever noticed that when a large group of people sing, suddenly it becomes beautiful. It’s one voice in a wonderful tone that doesn’t require perfect pitch or even a well-trained voice…it simply blends to make something fantastic. As I listened to this song I wondered, “is that how God hears it?”   Sometimes I imagine He only hears one massive, collective, and beautiful voice of all His saints that, though they are all around the globe singing in hundreds of different languages and thousands of different songs, they come together in perfect harmony of His praise.

Now all I want to do is listen and sing to the Lord. I feel as though tonight I caught a glimpse of Heaven. The true Heaven where one day, with one voice we will live in constant praise of our Lord. He is who we worship. He is everything.


By Buddy Eades


I don’t know about you but the idea of confessing sins in church and doing so in a formal liturgical reading along with verses of assurance wasn’t exactly like my experience in church growing up. Confession was something that was done at the end of a service after a the pastor preached his sermon. In each and every service there was a time for people to respond to the gospel. People who had not yet received Christ as their Lord and Savior were asked to come down front and pray with the pastor. After a verse or two the pastor would ask the musicians to play softer as he then called to those of us who were already saved yet needed to re-commit our lives to Christ to come and pray with him. I would sit wondering if I should go forward. Certainly, it would mean others seeing that I really must have some serious sin in my life to get up and walk all the way down to re-dedicate my life to Jesus. Confession began to be associated with moments where after I couldn’t bear it any longer I needed to walk down the aisle and confess my sin. Altar calls and confession were a place of great emotional turmoil. It wasn’t exactly comfortable to sit wondering if there was anything that I needed to confess. Had I really lived like Jesus this week? Was there anything that was getting the way of my relationship with Jesus? Then there was the added fear of what my friends would think of me. What did he do? Or course there were other times where altar calls were just one more thing to endure till I could go home and have lunch or go outside and play with my friends.

As I began to be serious about my faith in High School, confession was connected to my personal walk with Jesus. Confession was an individual thing. Only in college did I realize that there were churches where confession wasn’t just about me and part of a altar call or response to an evangelistic sermon. It wasn’t just what I did with a pastor after building up a whole list of sins to confess. I found that a worship service could be a place where the gospel would be for all of us and not just the un-saved people. Confession in the context of church was a part of a bigger event.

A Definition of Confession

Robert Webber defines confession, in the context of worship, this way.

“A confession of sin is an act of repentance, motivated by faith and characterized by the expectation of forgiveness.

Protestant traditions have rooted the confession of sin in the experience of Isaiah. When Isaiah saw the Lord seated on the throne (Isa. 6:1–7), his response was ‘Woe to me! I am ruined!’ In the presence of God we see ourselves as sinners, confess our sin, and hear the Word of forgiveness. Thus the purpose of the confession is to rehearse our relationship to God.”

In worship we are all rehearsing our relationship with God. We are preaching the gospel to ourselves. So the worship service and times of confession are teaching me what I do all the time. I don’t wait till the altar call to confess. I have a savior who has already granted me forgiveness. This act of repenting is ongoing. It is motivated by faith where I expect forgiveness. Our worship together trains us to carry these truths into our hearts each and every day. Confession isn’t something I do with my pastor. Confession isn’t even something for Sunday service. Confession is part of the ongoing dialogue with Jesus.


Confessing Together

Confession together is still somewhat an unusual thing to consider. I am still learning of what its benefits are to us. I can see why it is important to confess my sins to Jesus. I can also see how it is important to confess to others when I have sinned against them. But what benefits are their to our confessing together in worship?

Here is an example of a written corporate confession:

Merciful God,
we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart and mind and strength. We have not loved our neighbors as ourselves. In your mercy forgive what we have been, help us amend what we are, and direct what we shall be, so that we may delight in your will and walk in your ways, to the glory of your holy name. Through Christ, our Lord. Amen.

When we confess this or prayers like this, I honestly have trouble entering in to this part of worship with the same urgency I might feel in silent confession. The words used in this confessional reading are pretty generic actually. It would be easy to generally say, Yes I have not been loving my “neighbor” without actually taking time to ask myself, “who is my neighbor?” Confessing for others means that I have to actually engage my mind and heart to consider who “We” are. I have to think about how “We” are part of not only a church but the world in which we live. Would we think differently, act differently, speak differently if we were to think about St Paul’s as a whole?

I believe that if the body of Christ would humbly come to our Lord with a confessing, humble and contrite heart, we would provide a glimpse into the very gospel we profess. The foreigner in our midst, the forgotten, the scorned, and the dismissed of our community might find that the gospel changes whole groups of people. The Church would be known as a place where Jesus is changing our whole culture.

Worship brings us together to align ourselves to God and to one another. We certainly need to take time to prepare and ask God to reveal our individual sin. We also need to consider that the act of confessing corporately changes us as well. We learn that we need to repent as a body as well as individuals.




Worship Unites Us: Individually, Corporately, and with the World

by Adam Snow


Worship Unites Us:

There is something about music that affects all of us. God put something in our hearts that makes us respond specifically to music. We may have different tastes or preferences for a certain musical style, but all of us have had an experience where a tune caught our ear and we were moved emotionally, or heard a rhythm and started to dance, or heard a song from time past and were instantly transported to a memory.

God made us musical creatures. Scripture gives us several hints on why we sing. Though there are many, one of the most meaningful ways that God uses musical worship is to unite us.

I believe 3 things about worship:

  • Worship unites us individually by engaging our whole being
  • Worship unites us corporately through a common experience
  • Worship unites us with the world because of our shared purpose 

Worship Unites us Individually:

Psalm 63:1-3

1 O God, you are my God; earnestly I seek you;

   my soul thirsts for you;

   my flesh faints for you,

   as in a dry and weary land where there is no water.

2 So I have looked upon you in the sanctuary,

   beholding your power and glory.

3 Because your steadfast love is better than life,

   my lips will praise you.

David is raw with emotion. His soul thirsts. His flesh faints. He feels like he is in a dry and weary land where there is no water. Instead of focusing on his problems, he turns to song. He sings his sorrow to the Lord. When he comes to the Lord, he is reminded of how great his God is. He is reminded about the truth of God; that He is powerful, glorious, and that His steadfast love is better than anything else in life. David must respond with praise! Even though he doesn’t feel joyful, he is moved to respond by singing to a God who loves him.

When we sing to God, it can provide an opportunity to be “united” personally. In singing, we get to combine our thoughts of God (lyrics), our feelings about Him (melodies), with our will and actions (voice and body). The greatest commandment is to “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matt 22:37). Music provides an excellent opportunity for this.

“In singing, we get to combine our thoughts of God (lyrics), our feelings about Him (melodies), with our will and actions (voice and body).”

For David, it was his connection to his emotions that led him to respond to God through song, but it can also go the other way. When you feel emotionally distant from God, let the truth of God captured in the lyrics draw you in. Maybe you got in an argument with your spouse or your kids on the way to church or are overwhelmed by some stress at work. Maybe you lost a loved one and are emotionally empty. Maybe you’re just having an off day.

I invite you to contemplate the words we sing and reflect on them personally. When we sing “Oh praise the One who paid my debt and raised this life up from the dead!”, take a moment to consider the truth expressed here. I am a debtor, and I was dead. But there is One who paid my debt by taking on the full weight of my sins and dying on a cross. More than that, He has defeated death and has called me to live with Him forever! Like David, we can behold His power, glory, and His steadfast love that is better than life and be moved to sing.


Worship Unites us Corporately

When we sing together on Sunday Mornings, it is one of the few times we are all “doing the same thing” during the service. When the Word is preached, one preaches, and the others hear. During communion, the elders serve, and we receive. When we sing together in worship, we are united in one voice to God. Though some of us may be using microphones and have instruments, we are all singing to God on the throne.

God is not our only audience however. Tolivar did an excellent job this last sermon speaking of how we can encourage each other through worship. The Psalms, which were written to be sung, are filled with exhortations to “Sing to him, sing praises to him; tell of all his wondrous works!” (Ps 105:2). God is the primary audience of worship, but the church is the secondary audience. When you feel disconnected from God, let your heart be moved by seeing your brothers and sisters sing to God.


Worship Unites us with the World

All people have been made in the image of God, including those outside of the church. They may not know God, but they have also been made as musical creatures. When we sing worship music, we can uniquely express the truth about God to the unbelieving world in a “language” that they understand. When I was new to the faith, much of the truth about God I first learned through song. When we express our joy and hope in music, others can see the kind of God we worship in the satisfaction that He gives His people.

More than that, music unites us to God’s plan for all of creation. When Jesus came into Jerusalem before he would be crucified and was told by the Pharisees to stop the crowds from worshiping Him, he replied that “I tell you, if these were silent, the very stones would cry out” (Luke 19:40). All of creation was made for and exists to reflect the glory of God. When we raise our voice in praise to our God, we join with all of creation in a Great Song that has been sung from the dawn of time and will ring out through all eternity. As we come together on Sunday mornings, let this be our song:

If the stars were made to worship so will I

If the mountains bow in reverence so will I

If the oceans roar Your greatness so will I

For if everything exists to lift You high so will I

If the wind goes where You send it so will I

If the rocks cry out in silence so will I

If the sum of all our praises still falls shy

Then we’ll sing again a hundred billion times


Call to Worship in the Everyday

F166CC8D-287A-46E5-B2B9-07D10CE52801What an exciting word we heard yesterday, as Hung walked us through the Biblical foundation for the Call the Worship and its significance in refocusing our hearts and minds on GOD as the center AND the initiator of our worship. In this week’s blog, I want to turn our attention towards how the Call to Worship and the practice of this rhythm fits into our daily lives as well as the outward forms of praise that accompany our response to it. In order to do this, I think a quick recap of where we’ve been thus far in our series would serve us well…

On week one, we began with one of the foundational truths of our confession: that worship is indeed the chief end of man on this earth. If it is then an inherent part of our very nature to worship, we come to the conclusion that it is not if we worship, but what we offer this ultimate worth to in our lives. This is a daily battle for us all, as in our fallen state we can so easily make anything other than God our #ultimate. But thanks be to God who delivers us from these bodies of death! (Romans 7).

Through Jesus Christ and His work on the cross, we can live on the other side of the grave, as new creations, daily offering our bodies as living sacrifices to our God (Romans 12). THIS is our worship. And how do we do this? By not being conformed to this world through the renewing of our minds.

In the everyday.

Here, we see the truth that fuels the importance of recognizing and responding to God’s call to worship on a daily basis. The Greek behind that word renewal in Romans 12:2 carries with it the idea of making something fresh or new, accomplished only by God’s power. My mind immediately connects the gospel narrative here. In order to live a life of worship, we must be daily renewing our minds in the good news of the gospel, much like what we do on Sunday mornings in our worship gatherings. And as Hung spoke on Sunday, that story begins with GOD. GOD initiating. US responding. From creation to the fall, from redemption to send – this is the rhythm of the gospel. And each part of that story elicits a response (adoration, confession, thanksgiving, and consecration).

One of my favorite descriptions of worship comes from the Danish Philosopher Søren Kierkegaard. He describes it as this constant dialogue between us and God; our lives living out, in a sense, acting out the drama of worship before an audience of One each day. This is where beginning with passages that call us to the worship of our God are so important for this process of renewal. We are called to turn our hearts and minds away from this world and its distractions and back to who God is and what He has done. To be still and know that HE is God; it is He that made us and not we ourselves (Psalm 100). We are called to return to this perspective of living out our lives in constant response to God. And unless we begin here, by seeing Him high and lifted up (and responding in adoration), we will not come to the place of truly seeing ourselves in light of who He is. For when we truly see Him, we truly see our poverty of spirit and our great need for a Savior. Like Isaiah, we are undone before the King (Isaiah 6), and we move forward in responding to the story of the gospel, step by step. But to get there, we must start at the beginning. And as we daily push that ‘reset’ button (and let’s be real, most days we need to on an hourly basis…), we are truly seeking to walk in line with the spirit – to live ad coram Deo, before the face of God. I want to urge us to begin thinking of worship in this way: as our chief end – the goal we are striving for, as the rhythm which we orient our lives around, as the way in which we walk. If we do so, we cannot help but train ourselves to be hungry and thirsty for this rhythm in our lives. It will be our lifeline.

The nature of our outward response.

It’s important to understand that our response is not just intellectual. Though it heavily involves our minds, we are called to follow this element of worship by responding with various outward expressions. Why?

1. It is because this is how God commands us to respond. He has specifically told us what our outward response should look like – whether it be singing, shouting, clapping our hands, dancing, bowing down, etc. These are mentioned all throughout Scripture and are not just suggestions, but God, in his infinite wisdom and through these inspired words is urging us to participate with all of creation in these heart, soul, mind, and body expressions of worship – will we respond in obedience? Many of us feel so uncomfortable when we gather together joining in and responding to these calls because we have no experience responding this way on a daily basis in our own lives. Many of us also fear the emotional aspect of worship to a fault, excluding it all together, only engaging when we can truly be sure we are not responding to feelings alone. Yet God calls us to respond with our whole person to who He is and what He has done. And not just when we gather together.

2. These physical expressions of worship are truly how we offer and express worth to what we deem worthy. They are how God created us to interact with our senses; they are universal forms of praise that unite us not only to God but to each other. To borrow from Tolivar’s blog last week, “ when we like what someone has to say or want to congratulate a job well done, we applaud someone, give verbal praise, or even shout. When we are so enamored with love for another or so filled with excitement, we break into song or movement. Is our God not deserving of these? Is His Word not perfect? Are His commands not good? Is His ENTIRE work throughout history not the most excellent? Is He not the One we desire to love to the utmost? Is there any higher reason to celebrate? How good is our God and how could we not respond accordingly? And the true beauty here, is that when we respond in obedience to His call by giving Him the praise and honor that is due His name via the ways He has instructed, we experience renewal, encouragement, and are filled with joy. For as we have briefly discussed and will see in greater detail next week, responding to this call is the starting block for gospel-centered worship and renewal.

But what if we don’t feel like it?

What if one finds themselves in the midst of a season of suffering, grief, doubt, depression, or apathy? It is true that we will have these days, even seasons, in which it takes effort, maybe even feels like a fight against our flesh, to be able to respond with our whole beings in worship. Yet the truth remains that even when we do not feel like it, our God is worthy. There may be times when like the Psalmist we must say to our souls “AWAKE” and “hope in God.” There may be days when that is the prayer we cling to. But I believe that it is in this process of being faithful to respond even on the days we don’t feel like it, the days of being vulnerable yet obedient, that God does the hard work of sanctification within us. These are the days of striving to live faithful to the end (Hebrews 3). It’s in that process of faithfulness where God meets us, and we are made more like Him. Let us be a people that is not only willing, but faithful to come – trusting in what Christ has done.

May worship be the way in which we walk.

To close, I want to give us some practical ways to engage:

Engaging with the Call to Worship in the Everyday:

• Begin your personal times of worship with a few verses from the Psalms. After you have taken time to contemplate their meaning, read the text out loud and respond accordingly. If the text tells you to shout, then shout. If it tells you to lift your hands in praise, lift them. If it tells you to sing and dance, then put on the praise music and celebrate the Lord freely through song and movement, and so on. If the text does not specify, then respond freely to the Lord in whatever way you choose! Let this usher you into gospel-centered rhythms of worship this week.

• Set aside 5-10 minutes this week to spend responding in adoration to God’s call via song. Find somewhere where you will not be disturbed and do not fear others hearing or seeing you/etc. Play a few songs you know the words to and can participate in singing along with. Spend this time glorifying and enjoying God freely. Truly seek to remove all distractions and engage with your whole being in worship.

Idolatry and Worship

By Pastor Tolivar Wills

Dr. Greg Biehl, in his book We Become What We Worship highlights the significance of what our idolatries convey about our beliefs about God. In particular, when believers disobey the first and second commandment of the law we immediately begin to subtract from the divine nature of God. In one sense we begin the process of taking an eraser to the character of God. It is this reality that helps me understand why the first two commandments are so important in the mind of the Triune God. The Lord wants us to have a knowledge and experience that literally goes beyond anything that we can experience within our senses and mental capacity.

These points force me to call into question my trust in the idolatries of my life. Specifically, it forces me to ask the question of why I submit my heart, soul, mind, and body to that which is limited and fallen at the same time; or by illustration, why would I give my life to a debilitated ship that is doomed to sinking because of the decay of the fall? Secondly, if I am putting myself forth as an idol, am I ok with the prospect of knowing that I am putting others on the same path of destruction, for I myself am experiencing the decay of the fall every day as well? Regardless, both of these scenarios lead to destruction of ourselves, God’s people, and His glory.

These questions bring me back to the supernatural foundation and only hope of the Christian faith; namely, that an infinite and eternal God has reached across eternity, into time, and united His holy being to a sick and dying creation, so that He may give it newness of life. Even so, the beauty of that statement loses it shine in the blurriness of my fallenness, both spiritually and physically; as Paul stated in I Corinthians that we look through a glass dimly into the eyes of a eternal God. It is this seemingly impossible scenario that further drives home the truth that God breaks through my blindness and grips my heart. It is this truth that necessitates a means by which our Father can renew our vision of Him and ourselves within His kingdom. Apart from Him, we simply do not have the ability to walk with confidence beyond our senses. Thankfully, it is the gracious provision of worship that puts before us the triune God reaching out once again via a gospel-driven service, to remind us of his enduring embrace and direction through the work of Jesus Christ, and the mediation of that work by the Holy Spirit. Worship, by the Spirit, uses our senses to lift us beyond them to the eternal throne of Heaven. Worship brings heaven to earth, and earth to heaven by the mediating work and presence of God the Father, God the Son, and God the Holy Spirit. It is our faith in this reconciling work of the Trinity that enables us to trust His invisible nature and good guidance into the infiniteness of His person, while remaining grounded in the finiteness of our earthly existence.

So what is a practical way that we can experience these truths in the midst of our finiteness? One practice for me to help with this has been the slow development of a scripturally-based imagination. While in corporate worship, I try to envision standing before the throne of God, singing, enjoying and marveling at the glory of God’s presence, with billions of believers from around the globe. In addition, we are joined by the billions of saints who walked by faith in the millennias before us. In my mind’s eye, walking through the different elements of our service, I look on with anticipation, knowing that this vision is not just something made up in my head, but is a scene the the Lord has given us over and over again throughout scripture. Sometimes, my experience is so real that I feel like we are worshipping in the new heavens and the new earth; that some of the dust of heaven actually falls on us, leaving us transfixed. At other times, when my soul feels dead and unresponsive, our participation in Word, Sacrament, and loving one another enters into my mundane experience to remind me that despite how I feel, God is faithful and near. Sometimes worship lifts me up into the heavenly places; and other times it meets and nourishes me in the mud of my constrained heart. Either way, I have seen the Lord meet with me in either place, giving me what I need at the moment. My hope and prayer is that the Lord will give us more of his grace and apprehension of His presence in our lives as we learn to dig deeper into His person through worship. Amen!

Responding in Worship: Can We Help It?

17D14D38-2EB5-4F7A-8E75-44ACD3F2195CBy Drew Archer

Why do we worship? When I say this, I am not asking why Christians gather together on Sunday morning. Rather, I am acknowledging that all humans worship something. Whether that is God, self, a significant other, family, job, political ideals, entertainment, or an addiction; we cannot help but place something as our ultimate, something that is the most important thing in our life.

Why are we like this? It is how we are made. All of creation is made to respond to its Creator in worship (Psalm 96). We are created to be worshipful beings, it’s just a matter of whether the object of our worship is the right object. This is an idea that’s clearly laid out by Paul in Romans 1. There are two possibilities: we either respond to God’s faithfulness in the gospel with faith, leading to worship of the true and living God (1:16-17), or we respond to God’s faithfulness by refusing to acknowledge who he is, choosing to worship creature rather than Creator (1:18-23).

As we go about this week, let’s reflect on God’s creation around us. As big as the creation is around us, God is bigger! Think about Genesis 1 and Tolivar’s sermon this week and reflect on how comprehensive He was in creating the world and creating us. There was nothing, it was formless and void. We should not picture God walking into an empty room and putting things in it, we should acknowledge that there was no empty room apart from him. There is no space and there is no time apart from God. He created everything! Let that drive you to respond in worship.

Let the account of God’s creation also drive you to Christ. As those in Christ, we look to the new creation, the new heavens and earth (Isaiah 66, Revelation 21), that began with Christ’s resurrection and has already begun in us by the power of the Holy Spirit. Embrace your identity as a new creation in Christ (Galatians 6, Romans 8) and respond the only way we can: with worship!